Download A Passion for the Possible: Thinking with Paul Ricoeur PDF

ISBN-10: 082323293X

ISBN-13: 9780823232932

Paul Ricoeur's whole philosophical venture narrates a fondness for the possibleexpressed within the desire that during spite of loss of life, closure, and sedimentation, lifestyles is opened through superabundance, via how the area provides us even more than is feasible. Ricoeur's philosophical anthropology is a phenomenology of human ability, which provides onto the groundless flooring of man or woman, specifically, God. therefore the tale of the able guy, starting with unique goodness held captive by means of a servile will and finishing with the potential of liberation and regeneration of the guts, underpins his ardour for the greater than attainable. The essays during this quantity hint the fluid stream among phenomenological and spiritual descriptions of the able self that emerges throughout Ricoeur's oeuvre and determine issues of connection for destiny advancements that will draw idea from this physique of idea.

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Additional resources for A Passion for the Possible: Thinking with Paul Ricoeur (Perspectives in Continental Philosophy)

Example text

Indeed, is it not with something similar to this linguistic hospitality that we achieve a gradual understanding of religious beliefs we call foreign, and in general, an understanding of convictions of all kinds, of which the exploration of religious beliefs constitutes only one chapter? I would like to draw a final conclusion from my interpretation of the phenomenon of religious violence; it is a practical consequence, more certain than the preceding ones and concerning what I call practical wisdom.

I want to say now why Girard’s idea does not satisfy me fully, or rather why it is not enough for me. And you will see, in a moment, how I once again take up the thread of the first, very Kantian, part of my address, concluding on the theme of originary goodness and religion as the release of the depth of goodness. Girard’s thesis is of course very strongly expressed on the question of the obstacles that face the release of goodness— namely, that the very identity rivalry that opens the cycle of violence, starts the lynching, launches the process of reconciliation at the cost of the sacrificial victim, is to be completed in the divinization of the victim and the exculpation of the attackers.

There is with regard to the source of life a finite capacity of reception. It is this finite capacity that shapes the receptacle with the partitions that fear and hatred reinforce. It is this finite capacity that is put to the test in any religious experience, of whatever confession. One could still add to the metaphor of the source and the container, with the idea of Pascalian tonality of disproportion. The foundation, the groundless ground, is too much for our finite capacities of reception. It is through this excess, which I call foundational excess, that violence will slip into the Girardian model of mimetic rivalry.

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A Passion for the Possible: Thinking with Paul Ricoeur (Perspectives in Continental Philosophy)


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